Decaps: On the Threshold to Eternity

Decaps: On The Threshold To Eternity

DECAP CHRONICLES: MONROE RETURN circa 5,200 AD

The Decap Monroe community was near extinction before returning from its virtual existence of 200,000 years. In flux, was the vexing issue of balancing population and relationships with economic prosperity. The upward population growth was tempered by the Decaps community control of relationships that challenged former definitions of male-female roles. In more advanced societies, these notions interplayed with the avant garde trend-setting by the paparazzi which indirectly became societal norms influencing population declines. In lesser developed countries, long standing family values and norms of masculinity maintained an upward population growth that outstripped economic gains. The gap between the societal evolution of the First World and the Third World’s stagnant relationship norms further the economic chasm of both worlds. GDP growth was more profoundly affected by population declines that placed downward pressures on unemployment, than those of any governmental monetary or fiscal policy. Unlike the former practices of The East command and control of population, The West sought control of its population through control of its societal norms by using its entertainment industry. These events played out for 200,000 years in the virtual realm of the Decaps Monroe community until the imbalance between the prosperity of the right-sized populated low-unemployment of the relationship-evolved world was overwhelmed by its overpopulated and underemployed counterparts.

THE UNIVERSALITY OF EXPERIENCE: 5200 AD PART I

The South American governemt had maitained isolation of the Eiyou people for one thousand years. For the last two thousand years Decaps and their humanoid counterparts were allowed contact. Initial contact was through the computer Consciousness and the world socio-scientist community control of Eiyo replicas. To the Eiyous these strangers came and left from the outside world bearing reinforcement of the Eiyou way of life without judgement or need for change. The vast entanglement of the civilzed world looked upon the Eiyouians as independent of the trappings of modern society and as a safeguard should all hell break lose in civilization as we know it. Ayesha and Sheila's expedition to the Eiyou people was the first non-exclusive scientifically directed contact arranged by the government. The goal was to compare the behavorial influence of icons from an evolved-relationship-world to their influence in a world of timeless relationship bounds.

The cackling of the predawn roosters and sihouetting of the thatched roofs against the rising sun was all the Eiyou world could offer to replace Ayesha’s bedside alarm. "Eiyou bearers of children," cried out two men playully, "We shall observe you, and decide on your true names!"

"My name is Ayesha and it will always be!"

"And I am her friend Sheila, we go back when and we don't change our names! Yes we are Eiyouians on the outside but our insides remain unchanged."

"Our traditions and customs are at odds with your outside world, yet we have lived for thousands of years in harmony. We welcome you embracing our culture while you are here. Take with you a new life experience when you return. Ayesha, you are very influential in your world and what goes on there affects us here. If in some small way I can enligtened you with the ways of the Ancients, I may fulfill our ancestor's dreams to see the End of Days." The two hunters froliced and taunted the visitors about their no name status. In turn, Ayesha and Sheila reached into their hut and found items to shower them. "All in play." said one of the men, "You, the tall one, (indicating Ayesha), we shall call you Spirited Deer. Your graceful legs have escaped us on manny a hunt. May you and your childen's children join our people in their lifelong journey to The End."

"What is this End and End of Days that you speak of?" Sheila's curiosity was piqued communicating Consciousness Database on the topic of Eschatology with Ayesha.

"We can talk of the Great Ancients after our morning chores. Wyoua our priestess is the first to greet the sun in her home at the village east. We can meet there after water is gathered and morning meals are eaten."

"Our nature does not require eating for the time we are here. We will do our chores and visit the priestess Wyoua." Ayesha was elated with the knowledge that the keeper of the Ancients was a woman and looked forward for a reciprocity of insights between this matriach and her role in the outside world.

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